|  BOARD MINUTE RECORD  | 
 | Book:       | Page: 0000   |   | Meeting Date:   3/18/2024  | Added Date:  3/28/2024  |                                                                                                                                                                                                                                                                                             
| Agenda/Resolutions                          |            
            |   1 |            OPEN BOARD MEETING                                                | OPEN BOARD MEETING                 |                                                                                                                                                                                                                                                                                                                                            
 |   2 |            MEETING WAS OPENED ACCORDING TO LAW BY                            | MEETING WAS OPENED A               |                                                                                                                                                                                                                                                                                                                                            
 |     |            SHERIFF JOEY EAST                                                 |                                                                                                      |                                                                                                                                                                                                                                                                                                                                            
 |   3 |            ADOPT AGENDA                                                      | ADOPT AGENDA                       |                                                                                                                                                                                                                                                                                                                                            
 |   4 |            ADOPT MINUTES OF MARCH 4, 2024 MEETING                            | ADOPT MINUTES OF MAR               |                                                                                                                                                                                                                                                                                                                                            
 |   5 |            ACCEPT JAIL MEAL LOG AND AFFIDAVIT                                | ACCEPT JAIL MEAL LOG               |                                                                                                                                                                                                                                                                                                                                            
 |     |            FROM JAIL ADMINISTRATOR, JOHNNY                                   |                                                                                                      |                                                                                                                                                                                                                                                                                                                                            
 |     |            MCDONALD, PER SECTION 19-25-74                                    |                                                                                                      |                                                                                                                                                                                                                                                                                                                                            
 |   6 |            AUTHORIZE CLAIMS DOCKET FOR CLAIM                                 | AUTHORIZE CLAIMS DOC               |                                                                                                                                                                                                                                                                                                                                            
 |     |            NUMBERS 2986-3298                                                 |                                                                                                      |                                                                                                                                                                                                                                                                                                                                            
 |   7 |            ACCEPT AGREEMENT WITH FLOCK SAFETY FOR                            | ACCEPT AGREEMENT WIT               |                                                                                                                                                                                                                                                                                                                                            
 |     |            LICENSE PLAT READERS FOR THE SHERIFF'S                            |                                                                                                      |                                                                                                                                                                                                                                                                                                                                            
 |     |            DEPARTMENT                                                        |                                                                                                      |                                                                                                                                                                                                                                                                                                                                            
 |   8 |            AUTHORIZE CHANGE ORDERS 4, 6 AND 8                                | AUTHORIZE CHANGE ORD               |                                                                                                                                                                                                                                                                                                                                            
 |     |            WITH JP CORP FOR THE COURTHOUSE                                   |                                                                                                      |                                                                                                                                                                                                                                                                                                                                            
 |   9 |            AUTHORIZE MASIT POLICY FOR PROPERTY,                              | AUTHORIZE MASIT POLI               |                                                                                                                                                                                                                                                                                                                                            
 |     |            GENERAL LIABILITY, AUTO, ERRORS AND                               |                                                                                                      |                                                                                                                                                                                                                                                                                                                                            
 |     |            OMISSIONS, AND CYBER INSURANCE                                    |                                                                                                      |                                                                                                                                                                                                                                                                                                                                            
 |  10 |            APPROVE APPOINTMENT OF KATE VICTOR AS COUNTY                      | APPROVE APPOINTMENT                |                                                                                                                                                                                                                                                                                                                                            
 |     |            ADMINISTRATOR, PURCHASE CLERK AND INVENTORY                       |                                                                                                      |                                                                                                                                                                                                                                                                                                                                            
 |     |            CLERK WITH A SALARY OF $150,000.00 EFFECTIVE                      |                                                                                                      |                                                                                                                                                                                                                                                                                                                                            
 |  11 |            ACCEPT LEASE AGREEMENT WITH THE CITY                              | ACCEPT LEASE AGREEME               |                                                                                                                                                                                                                                                                                                                                            
 |     |            OF OXFORD FOR THE MUNICIPAL COURT                                 |                                                                                                      |                                                                                                                                                                                                                                                                                                                                            
 |     |            BUILDING                                                          |                                                                                                      |                                                                                                                                                                                                                                                                                                                                            
 |  12 |            AUTHORIZE PROMOTIONS OF FIREFIGHTER/PARAMEDIC                     | AUTHORIZE PROMOTIONS               |                                                                                                                                                                                                                                                                                                                                            
 |     |            RALEIGH SPROUSE-PT DIVISION CHIEF-FILL IN                         |                                                                                                      |                                                                                                                                                                                                                                                                                                                                            
 |     |            PARAMEDIC-$20.85 PER HOUR & FIREFIGHTER SAMUEL                    |                                                                                                      |                                                                                                                                                                                                                                                                                                                                            
 |  13 |            AUTHORIZE SOLE SOURCE PURCHASE OF                                 | AUTHORIZE SOLE SOURC               |                                                                                                                                                                                                                                                                                                                                            
 |     |            POLLBOOKS FOR ELECTION FROM ELECTION                              |                                                                                                      |                                                                                                                                                                                                                                                                                                                                            
 |     |            SYSTEMS & SOFTWARE                                                |                                                                                                      |                                                                                                                                                                                                                                                                                                                                            
 |  14 |            AUTHORIZE EMPLOYMENT OF COUNTY AND YOUTH                          | AUTHORIZE EMPLOYMENT               |                                                                                                                                                                                                                                                                                                                                            
 |     |            COURT CLERK SARAH MAY WITH A SALARY OF                            |                                                                                                      |                                                                                                                                                                                                                                                                                                                                            
 |     |            $43,500.00 EFFECTIVE APRIL 1, 2024                                |                                                                                                      |                                                                                                                                                                                                                                                                                                                                            
 |  15 |            AUTHORIZE CLOSE OUT OF ACCEPTANCE OF                              | AUTHORIZE CLOSE OUT                |                                                                                                                                                                                                                                                                                                                                            
 |     |            STATE AID PROJECT NUMBER SAP-36(31)M                              |                                                                                                      |                                                                                                                                                                                                                                                                                                                                            
 |  16 |            APPROVE APPLICATION FOR 2024 HOMELAND                             | APPROVE APPLICATION                |                                                                                                                                                                                                                                                                                                                                            
 |     |            SECURITY GRANT PROGRAM                                            |                                                                                                      |                                                                                                                                                                                                                                                                                                                                            
 |  17 |            ACCEPT FIRE DEPARTMENT TRAINING CALENDAR                          | ACCEPT FIRE DEPARTME               |                                                                                                                                                                                                                                                                                                                                            
 |  18 |            AUTHORIZE TRAVEL FOR VETERAN'S OFFICER                            | AUTHORIZE TRAVEL FOR               |                                                                                                                                                                                                                                                                                                                                            
 |     |            TO SPRING TRAINING IN D'IBERVILLE                                 |                                                                                                      |                                                                                                                                                                                                                                                                                                                                            
 |     |            MISSISSIPPI APRIL 9-11, 2024                                      |                                                                                                      |                                                                                                                                                                                                                                                                                                                                            
 |  19 |            APPROVE DELETION OF FIXED ASSETS                                  | APPROVE DELETION OF                |                                                                                                                                                                                                                                                                                                                                            
 |  20 |            AUTHORIZE ADVERTISEMENT FOR BIDS FOR                              | AUTHORIZE ADVERTISEM               |                                                                                                                                                                                                                                                                                                                                            
 |     |            WEST OXFORD LOOP PHASE TWO                                        |                                                                                                      |                                                                                                                                                                                                                                                                                                                                            
 |  21 |            ACCEPT QUARTERLY REPORT FROM EARLY                                | ACCEPT QUARTERLY REP               |                                                                                                                                                                                                                                                                                                                                            
 |     |            CHILDHOOD AND READING DEVELOPMENT                                 |                                                                                                      |                                                                                                                                                                                                                                                                                                                                            
 |  22 |            AUTHORIZE ADDITIONAL FIVE DAYS TO ELECTION                        | AUTHORIZE ADDITIONAL               |                                                                                                                                                                                                                                                                                                                                            
 |     |            COMMISSIONERS TO FULFILL EXPERIAN PILOT-                          |                                                                                                      |                                                                                                                                                                                                                                                                                                                                            
 |     |            PROGRAM PROJECT                                                   |                                                                                                      |                                                                                                                                                                                                                                                                                                                                            
 |  23 |            OPEN PUBLIC HEARING ON CONDITIONAL USE                            | OPEN PUBLIC HEARING                |                                                                                                                                                                                                                                                                                                                                            
 |     |            PERMIT TO DEVELOP A COMMERCIAL MEDIUM                             |                                                                                                      |                                                                                                                                                                                                                                                                                                                                            
 |     |            DENSITY (C-2) USE, ADVANCE ELECTIRC,                              |                                                                                                      |                                                                                                                                                                                                                                                                                                                                            
 |  24 |            CLOSE PUBLIC HEARING                                              | CLOSE PUBLIC HEARING               |                                                                                                                                                                                                                                                                                                                                            
 |  25 |            AUTHORIZE A CONDITIONAL USE PERMIT TO                             | AUTHORIZE A CONDITIO               |                                                                                                                                                                                                                                                                                                                                            
 |     |            DEVELOP A COMMERCIAL MEDIUM DENSITY (C-2)                         |                                                                                                      |                                                                                                                                                                                                                                                                                                                                            
 |     |            USE, ADVANCE ELECTRIC, IN A RURAL (A-1) DISTRICT                  |                                                                                                      |                                                                                                                                                                                                                                                                                                                                            
 |  26 |            OPEN PUBLIC HEARING ON DIMENSIONAL                                | OPEN PUBLIC HEARING                |                                                                                                                                                                                                                                                                                                                                            
 |     |            VARIANCE REQUEST ON LAFAYETTE COUNTY                              |                                                                                                      |                                                                                                                                                                                                                                                                                                                                            
 |     |            PARCEL 132X-04-045.01                                             |                                                                                                      |                                                                                                                                                                                                                                                                                                                                            
 |  27 |            CLOSE PUBLIC HEARING                                              | CLOSE PUBLIC HEARING               |                                                                                                                                                                                                                                                                                                                                            
 |  28 |            AUTHORIZE DIMENSIONAL VARIANCE REQUEST                            | AUTHORIZE DIMENSIONA               |                                                                                                                                                                                                                                                                                                                                            
 |     |            ON LAFAYETTE COUNTY PARCEL 132X-04-045.01                         |                                                                                                      |                                                                                                                                                                                                                                                                                                                                            
 |  29 |            APPROVE AN INNOVATIVE CONSTRUCTION                                | APPROVE AN INNOVATIV               |                                                                                                                                                                                                                                                                                                                                            
 |     |            MANAGEMENT SITE PLAN AMENDMENT CONTINGENT                         |                                                                                                      |                                                                                                                                                                                                                                                                                                                                            
 |     |            UPON DEVELOPER MUST PURCHASE A BUILDING PERMIT                    |                                                                                                      |                                                                                                                                                                                                                                                                                                                                            
 |  30 |            AT THIS TIME JOEL HOLLOWELL BROUGHT FORTH                         | AT THIS TIME JOEL HO               |                                                                                                                                                                                                                                                                                                                                            
 |     |            A DISCUSSION ON ENGAGING A CONSULTANT                             |                                                                                                      |                                                                                                                                                                                                                                                                                                                                            
 |     |            FOR HVAC SYSTEM AT THE HAVEN HOUSE. NO                            |                                                                                                      |                                                                                                                                                                                                                                                                                                                                            
 |  31 |            ACCEPT RESOLUTION HONORING COUNTY                                 | ACCEPT RESOLUTION HO               |                                                                                                                                                                                                                                                                                                                                            
 |     |            ADMINISTRATOR LISA CARWYLE FOR HER                                |                                                                                                      |                                                                                                                                                                                                                                                                                                                                            
 |     |            YEARS OF SERVICE WITH LAFAYETTE COUNTY                            |                                                                                                      |                                                                                                                                                                                                                                                                                                                                            
 |  32 |            ENTER EXECUTIVE SESSION TO DISCUSS                                | ENTER EXECUTIVE SESS               |                                                                                                                                                                                                                                                                                                                                            
 |     |            ECONOMIC DEVELOPMENT                                              |                                                                                                      |                                                                                                                                                                                                                                                                                                                                            
 |  33 |            EXIT EXECUTIVE SESSION                                            | EXIT EXECUTIVE SESSI               |                                                                                                                                                                                                                                                                                                                                            
 |  34 |            RECESS MEETING UNTIL MARCH 21, 2024 AT 10:00 A.M.                 | RECESS MEETING UNTIL               |                                                                                                                                                                                                                                                                                                                                            
 
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